Teaching That Which Isn't Taught

Michael, John and I have had several conversations recently about "teaching that which isn't taught", that which assists us in loving and caring for ourselves and each other. The Love, Loss, & Forgiveness Project "teaches" us how to do this.

May I suggest, for those of us who teach children, another source for imparting love and care for ourselves, our co-workers, and children we 'nurture'. It is called 'Nurturing the Spirit in non-sectarian classrooms', by Aline D. Wolf. Written from a Montessori point of view, it is easily used in most educational settings.

Maria Montessori wrote in her 'Education for a New World', "Education should no longer be mostly imparting of knowledge, but must take a new path, seeking the release of human potentialities." (1946)

Fears Present

As a think back on my fifty-three years of life, and the times when I have faced my most significant fears (fear of: heights, water, tests, being good enough, intimacy…oh, must I go on?), I realize that most of my important life’s lessons, my times of greatest growth, have occurred at these epic moments when I have faced those fears or somehow lived through coping and/or dealing with them. Fear can be an amazing teacher, something that can put us in touch with who we are and our greatest internal resources.

If we live long enough, we will all face that which we most fear. Be it the death of a parent, the loss of a child or spouse, or our own difficult health issues, and eventually- the real boogieman in the closet- our own death. If we push these trials and tribulations out of our minds, if we do not have healthy ways of dealing with them as they arise, they can shut us down, dampen our spirits and bring us daily doses of discontent. Denying these dreadful moments will not keep them away, they will keep us away… from living full and loving lives.

I have found, with no uncertainty, that doing the practices of the Love, Loss, and Forgiveness Project and interacting with others who do them as well, that I have developed both a workable toolkit for coping with fear and uncertainty and a reliable community that helps me stay present for those difficult “presents” that life will surely throw my way.

What do you think?

I am learning to knit. As I wrap my mind around each stitch and try to focus enough to get the twists and turns just right, I am also learning to slow down, look closely at what is before me, and to relax (or the stitches tighten terribly making future movement frustrating and difficult).

The greatest lesson so far comes from considering how small variations in one single stitch can create such dramatic effects on the outcome of the finished piece. Yarn twisted one way gives you a smooth look; another gives you a ribbed look; make a Trinity stitch and you are left with something that looks like a blackberry (the kind you eat, that is!)

Is this not true for the rest of my life as well? One thought twisted one way or another, followed by the next thought creates the structure of my awareness and the place where I live out my days. It reminds me that I must learn to guide my thoughts and to take responsibility to knit my own thinking in ways that create the best possible outcomes in the fabric of my life.

The Loss of Love in Wildly Spiritual Times

The word “spirituality” speaks of concerns both lofty and other worldly. It has to do with a higher power that is above the mundane concerns of Mortals who speak of the spiritual in hushed tones, if at all. Spirituality has to do with thrones celestial, ecclesiastical, and regal, and is essentially masculine in nature even though the thrones may be occupied by Mortal women as well as men. In the so-called “developed” countries where the primary currency for living life is financial rather than powered by the loving soul and spirit, these same hushed tones are reserved for banks and stock markets where all the shouting and fighting and chaos and greed is behind the scenes.

In these days when suicide bombers are all the rage, and it is every man (and many women) for themselves, some call for more spirituality, but in fact we need less. We need less of the wild masculine financial warriors who make killings and relish take-overs. We need less of the fundamentalist dictator spirit in religions, politics, and business who are the self-styled experts, and much more of the feminine soul. The feminine soul is down to earth, non-judgmental, and lovingly compassionate, and this “soulfulness” in both men and women is endangered, having been eclipsed by the wild masculine warrior spirit. This cry for soulfulness is not a matter of equal rights nor is it a gender issue, for we desperately need the loving and caring masculine and the loving and caring feminine to be in balance in both sexes if we are to survive.

Loss of Love, soulfulness, and the feminine within us need to become the primary subjects of a Spiritual Literacy that we treasure more than gold. The Gaze is the manifestation of love, soulfulness, and the feminine, and the gaze is what the mother and the father give to the infant who reflects it back to them and everyone else. The gaze is the pure manifestation of unconditional love and provides the foundation for loving trust in self and others. We need the gaze in infancy, and we need the gaze from infancy until death if we are to develop lasting self-esteem and be a lover in more than sex. Since our parents are Mortals and may not have practiced loving themselves very much and they may not have acquired a lasting supply of self-esteem, we will need to re-learn how to gaze with loving compassion at ourselves if we are to live loving lives and not be overwhelmed by wild masculine attacks on our hearts and souls.

-N. Michael Murphy

My question was the gaze

"I asked the earth, I asked the sea and the deeps, among the living animals, the things that creep. I asked the heavens, the sun, the moon, the stars, and all the things that stand at the doors of flesh. . . . My question was the gaze I turned to them. Their answer was their beauty."

—St Augustine

Confessions X vi

Deeper Feelings on Memorial Day

As we prepare this mourning here in America to honor those who lost their lives in the many wars we have fought, I ready myself for the flood of emotion that often fills me as I watch the parade of veterans glide past my Main Street home today. “Service to country,” “honor,” “valor,” “ultimate sacrifice for the freedoms we enjoy,” all these words and phrases taught to me back when I was a child fill my mind and bring tears to my eyes. And then the flood of deeper feelings washes over me.

The loss that a mother might feel whose son was killed defending some unnamed hill in North Korea; the abandonment a child might feel whose father will never come home from some far away jungle in Vietnam; the betrayal an eighteen year old soldier might feel who left limbs in some dusty inconsequential town in Iraq. These are some of other human tolls of war, frequently unmeasured and forgotten when we take into account the cost of conflicts that are so often started for economic and/or ideological reasons and that devastate whole populations of innocent and mostly poor people for years or even generations to come.

We humans seem to have a proclivity for warring. Why is it so easy to make up our minds to war, to drive these huge economic and social institutions towards death and destruction and so hard to feel enough love for ourselves and each other to stand up and say “enough;” and in that breath, help lead our countries policies away from all this violence? Love is not a political issue, love is a human issue.

The practices of the Love, Loss and Forgiveness Project might just be one such catalyst, using love to help us heal enough- to make us strong enough- to stand up for ourselves and others and help make a difference in our world.

Letting Go, and the Lightness of Forgiveness

I suppose it is easier to let go when we are old. I find it fairly easy now, but I never tried it much when I was middle age and under. As I look back, I see that holding on is often quite ridiculous, yet we do hold on—for dear life as we might say. Fear and denial of death must have something to do with it, since if we have something to hold on to we imagine that we can’t drown, even if what we are holding on to is like the stone of Sisyphus. And of course we can’t possibly die if, for instance, we have children to hold on to who could not possibly survive without us holding on to them (or is it the other way round?).

Holding on has a lot to do with our judgmental mind. We hold on to our beliefs and to our goods and chattels (together with lots of insurance) and to careers and relationships that are deadly or moribund. We hold on to the judgments of others till death do us part, and to our addictions that give but momentary relief from our fear of living (as well as dying). What has become clear to me in my old age is that if we don’t love our self very much, we must hold on to something (and there are gazillions of sales persons that will sell us something to hold on to) for without holding on there is nothing if there is no love.

When I look around at most of the people near me, almost everyone seems to be clutching a cell phone and fingering it or talking to it or worrying that it might die at any minute. Perhaps if we loved and held on to ourselves more, we could also let go of our cell phones, because what comes through them is usually either overwhelming or underwhelming and distracts us from what we need. Forgiveness is another word for the wisdom of letting go, and we need to forgive, especially ourselves. So let’s throw away our crutches and become lighter, and not wait too long to do it.

--N. Michael Murphy

Love your neighbor...

I have had the extreme pleasure of spending time with Michael and John Carlson (my brother) as they record Pod-casts for this website. Michael often speaks of how we need to love ourselves more and how that love will allow us to experience love for others. It is the realization of the religious phrase, "Love your neighbor... as yourself." How can we love others if we don't have love for ourselves? While gazing in the mirror at myself, one of "Love, Loss, & Forgiveness' practices, is the person I see one that I love? Can I then express that love and care for myself to others?

Time and a Matter of Minutes

I have been reflecting on my good friend Jan today and I thought about the time a few weeks ago when I was feverishly trying to get myself ready to go an extraordinary business trip to a glacier in the Arctic. Jan and his wife, Magda, were visiting NYC and I spent a couple of wonderful days with them showing them around the city and was going to meet up with them again the day before they were to fly home to Antwerp. Because of my trip logistics, I had to delay seeing them until the morning they were leaving. During my three hour drive that morning to NYC, Jan called me but we had bad cell phone reception and it was too difficult to hear what he was saying. "No problem," I kept saying, "I will see you in a few hours."

Unfortunately, our drive took longer than expected and my wife and I missed Jan and Magda by just four minutes! I did not get to say goodbye to my good friends from Belgium. My Mother, who they were saying with said that Jan was not feeling too well and had a strange rash on his arm and leg that morning. She was concerned about his health, but said, "he just wanted to get back home."

The next morning I got a call from Micheal with the tragic news that Jan had died on the plane home. Unexpected, unbelievable, heartbreaking. I was in shock. My first thought was that I missed my last chance to see my beloved friend by minutes. Maybe if we did not stop to use the bathroom, or I was more speedy in my packing, we would have seen him and maybe I would have convinced him to go to the hospital, maybe I could have help save his life?

Michael, in his hospice work, experience talks about how most people had missed the opportunity to "say goodbye" to their loved ones and how they later regretted it. My own experience with Jan has taught me how important it is to make the time to connect with those that I love before, in a matter of minutes, it is too late.

The Nurturing Nest

I have never been fond of the term "empty nester". Labeling anyone with any word doesn't sit well with me. Yet, after spending several days visiting my daughter who lives more than half way across the continent, the term pulls at my heart strings. It had been almost a year since we had spent time together and the days shared this past week were too short. We spent time doing things together and, far too little time for my liking, talking about what is happening in our lives now and re-membering our experiences in the nest together. But, we did speak the words, "I love you", many times. I am grateful to the practices of the Love, Loss, & Forgiveness Project for helping me to keep that front and center. Forty days until our next visit when we can share the nurturing of the nest together. What more do we each need to hear than, "I love you".

John Martin Schneider

John Martin Schneider died at his home on Tuesday April 12th, 2011. His distinguished work as a Professor in the department of Psychiatry at Michigan State University that included writing and teaching about grief was well known. Yet it was not to remember his academic accomplishments that a few of us, including his wife Sharon Olson, gathered on May 13th for a Month’s Mind Ritual.

John was such an attractive human being. In our sex-obsessed society, this would usually be imagined as a reference to his sexual desirability or a judgment that he was handsome or alluring. John certainly attracted people to him because he was a lover, but this was a matter of heart and soul rather than sexuality. John was a kind, gentle and loving witness and an enthusiastic spirit for anyone who would bring their grief and despair, and they received from him the love and courage that was necessary for them to heal themselves and move through the underworld of loss.

Our Month’s Mind Ritual allowed all present to speak about John as they held the Talking Stick, and a Love, Loss, and Forgiveness Practice allowed all to speak to him for ten minutes as if these were the last moments we had with his Mortal self. We all need to say goodbye to the Mortal nature of those we love, but very often, through the suddenness of death or because we put off saying what we need to say, this does not happen. We also had the opportunity to imagine how we could continue to use the loving experiences with John to fuel living and dying more lovingly.

In the last paragraph of his book The Bridge of San Luis Rey, Thornton Wilder said “Soon we shall die, and we ourselves shall be loved for a while and forgotten.” And he ended: “There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning.” I take this to mean that if we have lived a loving life, the love lives on, and if our life was barren of love, nothing at all remains but ashes. John lived a loving life, so his love is still available to us even though his Mortal nature is not. We have around us many seemingly powerful men and women who have made killings in the market place and the “playing” field and in other wars in bedroom and battle ground, but unconditional lovers are an endangered species, and only they will dissolve the hatred that is killing us.

Thanks you, John, then and now. I love you and the other lovers who were so present at your Month’s Mind gathering.

Michael Murphy

Alone

Having just returned from spending a few weeks in the wilderness of Northern Alaska I think back on how it felt when the plane that took me there lifted off the glacier and the roar of the engine faded to a deafening silence. Alone, without most of the things that I surround myself with at home that I feel give my life value and meaning.

Instead, I was there with only the mortal me, the one who was born and will die... alone. I felt strongly how I can fear both living and dying and how that fear can so totally get in the way of opening myself to the experience of myself and others. It occurred to me that I do not have to go to the ends of the earth to know wilderness, to experience that alone-ness and that being alone with myself can be just what I need to learn to embrace myself and live in love with my own true being.

We all share that alone place being human. Who knows, perhaps some day we can even learn to love a glacier?

Namaste Jan

From Arnhem, Netherlands, comes this letter from Christiane Voit, who attended the memorial service for beloved LLFer Jan Marissens in Antwerp, Belgium this past weekend. Jan died suddenly late last month, en route to Belgium from North America, where he had been traveling with his wife Magda.

Dear Tim,

My heart and mind is full of the impressions of this day. May I share some of them with you?

Here is a summary of the funeral service for Jan. Antwerpen is a good two hour ride from where I live. Early in the morning we hit the road. It was lovely to travel with two other LLFers to Antwerpen: sharing experiences and  telling of cherished memories and moments of insight and change. In the church there were around 500 people paying their hommage to Jan: the whole company of firemen, lots of young people, about 12 LLF members, neighbours, friends and of course the family. I was struck by the face of Magda. What grief and pain! There are no words for it. 

The service was held without Jan - he was still on flight coming home to Belgium. (How difficult it must have been to leave him behind in Canada, I thought. And have the children actually seen their dead father?) So they set up a table with his picture and belongings: his fireman outfit, his climbing ropes, tools from his toolbox, paint roller, cooking instruments, some lit candles. The priest that led the service must be a good family friend. He was invited  for the birthday dinner: Jan died one week before he turned 54. In the freezer they still had some spaghetti Jan had made for another get-together. Jan must have been famous for his spaghetti with sauce. So they had Jan's spaghetti on his birthday. The whole service was conducted informal, striving for simplicity and heartfelt commemoration. Just as Jan preferred to keep it simple and straight. He acknowledged that Jan was a Christian and was seeking to find expression for his spirituality. One way to do it was by zen meditation (That is something I talked about with Jan and also his love for the mountains. He went climbing in Switzerland, he loved the nature).

Magda gave a short relay from their vacation in New York. It was their first - and last -  far away trip together. How heartbreaking it was to have to call the children "your father has died". Magda was ever so thankful for the great support of friend Marijke during their dramatic flight and time in Gander, Canada.

Music was played by friends, guitar was accompanied by an electric piano and singing!

Son Bert showed that he was wearing the shoes from Jan. With those shoes Jan had walked thru New York and had worn them thin. A smile went thru the whole church.

Namaste Jan

Jan Marissens

Namaste is a sanskriet word and means: "I honour and bow before the divinity in you". This mantra Jan brought home on a poster he had bought in Ireland.

I honour the place in you that is the same in me.

I honour the place in you where the whole universe resides.

I honour the place in you of love, of light, of peace and of truth.

I honour the place in you that is the same in me.

There is but one.

The children gave the following meaning to these words:

Namaste, Jan, papa,

We greet the divine in your love for life,

your family and your follow-men,

we honour the divine spark that also resides within us

around which the whole universe is turning.

This spark within you and us, this is love,

truth, light and peace,

it makes us one.

Aid us and nudge us.

Help us to be strength and warmth for each other,

so that we can go on

hand in hand.

It was a long service of 2,5 hours. The bright sunlight was streaming thru the stainglassed windows. There were moments when I could linger on my memories with Jan when everyone went forward to the front to virtually greet Jan where they had placed his mountaineering picture.

Not till I was in the car that the three of us said: We LLFers should have stood up to sing "may the blessings of love be upon you... We should have picked up the sha! for Jan".

We shared a lunch along the way home to keep, body mind and soul together.

Namaste Jan!

With love,

Christiane

(Pre) Postcard from the Edge

From The Love, Loss, & Forgiveness Project

When this blog entry posts itself today, I will not even be anywhere near my computer. In fact, I will be hundreds of miles from the nearest road on the McCall Glacier in northern Alaska. True wilderness.

I grew up in New York City, but my spirit prompted me as a young man to go to North. I started my college education at the University of Alaska, in Fairbanks, to be close to sublime mountains and the last wild open spaces left on the planet.

There is something about going into the wild, away from the buzz of civilization. For me it allows me a full mirror view of myself, as all the noise in my head gets focused on the fact that I am alive, and if I am going to stay that way, I need to become present. It is a wake up call of sorts that life can be even shorter than it already is.

Consider this a postcard from the edge, think of me today, on a massive flow of ice moving slowly towards its destiny, as a small drop of water in the Arctic Ocean. It is amazing how in this technological age we can keep up on our communication even when we are “nowhere to be found.”

-Many Blessings to all my LLF friends, John Carlson

The Untried Path

Leaving my comfort zone through work, through interactions with friends and family, through reflections on myself often gives me a wild and uncomfortable journey. When I am in that place my calves tighten, that flight or fight mode kicks in full bore. I am finding with age, (one of the beauties of it, actually) is that when I am on that untried path now I more embrace Love (which itself, can be untried, if not true). With Love, both for myself and for others, my friends, and yes, foes alike, I can be more at peace with myself. Then, the untried path can become a path of new and unexpected life changing and fulfilling magic. The Love, Loss, and Forgiveness Project, is one such untried path for most of us, at first, anyway. What might feel like a jump into the unknown at first, can be full of goodness and illumination when we take Love's hand for that ride.

The Month’s Mind

Death is a breath-taking event even when we imagine that we are prepared. We mourn and grieve and gasp, and we have wakes and funerals, but we quickly forget. We fail to remember, perhaps, because the mortality of ourselves and the others we love is too difficult to imagine, so we banish its memory as soon as possible. The old form of wake has largely disappeared, and has been replaced by mourners making a brief appearance during restricted “visiting hours” at a funeral “home” away from home. This modern ritual allows us to act as if death is not part of the normal stream of life that flows through the place where we live. The sanitized showroom of the funeral home bids us to take a quick voyeuristic look at the dead, pay our “respects” to the living, and sign a book to prove to ourselves and others that we were there. Having done our duty, we return to “normal” as we continue to stoke the fires of the market place.

Funeral services conducted by pastors are usually other-worldly, most often calling upon God to give peace and comfort often without much focus on the life and death of the Mortal who just died. Many memorial services offer a more personal touch, but I believe that both with a memorial service and with the quick glance in the funeral home, not enough time is spent involving ourselves in the alchemy of the occasion.

A ritual like the one depicted in the Oscar (2009) award-winning Japanese film Departures has us pause for a while and gaze at the body of the one we loved. This ceremony gently holds our silent attention while we absorb the shock of the end of life of the Mortal nature of our loved one. It also gives us some moments to weep and to gaze and to absorb the death, as well as to give thanks and say goodbye.

Another ritual that is practiced rarely in these times except in Ireland is the Month’s Mind*  mass that is celebrated one month after death. Shakespeare made mention of the ritual in TwoGentlemen of Verona, (Act 1 sc 2) “I see you have a month's mind for them,” and the wealthy in England often used to leave elaborate instructions for the Month’s Mind that would follow their death.

I imagine us re-creating a Month’s Mind Rite that begins on the fourth Friday evening following the death and continues on Saturday until about five o’clock. A facilitator would explain the details of the ceremony to the gathering, and those who have attended a workshop on Love, Loss, and Forgiveness would also be familiar with the design of the ceremony. The Friday evening session would begin with two rounds of the Talking Stick that would be interwoven with a candle-lighting ceremony. The Saturday session would involve two trio exercises and a final round of the Talking Stick.

The first trio exercise would have the theme: “What did his/her life mean to me? Our friendship, connections and disconnections, the loss and much more.” We would have ten minutes to talk to the witness in our trio about our thoughts and memories of the person who died a month before, and ten further minutes to speak “to” that person by way of the witness. All the trios would reconvene in the large group, and there would be a period before lunch for participants to share their experiences.

The exercise after lunch would be inspired by the thought: “How will I spend the rest of my life?” We would have ten minutes to talk about our self with this focus, and then ten minutes for our Soul and Spirit to gaze at ourselves (by way of the witness). For the first five minutes we gaze lovingly at our mortal selves living life, and then for the next five minutes gaze and perhaps touch our self by way of the witness who lies down in front of us as if she were our dead Mortal self. After each member of the trio has completed their experience of witnessing their Mortal life and death, they reconvene in the large group as before for some reflections, and we would end the Month’s Mind Ritual with a final round of the Talking Stick.

I believe that the Month’s Mind Ritual would be an example of how loss may be transformed into loving energy for living. Thornton Wilder ended his book The Bridge of San Luis Rey on this theme with the words: “Soon we shall die, and we ourselves shall be loved for a while and forgotten.” Unbelievable and unacceptable, and yet life is very short, and all memory of our being will be forgotten in a generation or two, if not earlier. “Oh no!” we cry, “I will never forget you,” but we do. And Wilder concludes: “There is a land of the living and a land of the dead and the bridge is love, the only survival, the only meaning.” So this ritual celebrates the survival of love, the only meaning, and if our lives are to have meaning, we must pass it on.

Since I first thought of the idea for this ceremony less that a month ago, two important men in my life have died. The first was John Schneider that I first met in Lancing MI and then at a workshop in Ireland and later at his home. Then, a few days ago, a close friend for twenty years, Jan Marissens, died next to his wife Magda while flying back to Belgium from New York. I had no idea that I might be facilitating this ritual in Michigan and Antwerp so soon, but it would be my awe full privilege to do so. I wrote the following for John, and I have now added dear Jan’s name, for they seem like brothers to me:

Good Mourning is also a greeting and an encouragement to we Mortals left behind, urging us to go through this ultimate confusion of being mortal. I imagine Gentle John and Gentle Jan smilingly encouraging us to move on through the chilly darkness, for the love they lived is everlastingly available and palpable to the touch even though their Mortal natures have moved on. Thank you John and thank you Jan for the time and the love you shared with us, and thank you for your love that is now and ever more.

Michael Murphy

Albany, NY

---

*These “Minding Days” were of great antiquity, and were survivals of the Norse Minne or ceremonial drinking to the dead. The Venerable Bede (672-735) spoke of the day as commemorationes dies.

Good Mourning?...

Last week I wrote of "Good Mourning" as I attended a memorial service for a 23 week old fetus. I felt the mourning of the family and friends that attended. I mourned the loss of the baby.

This week there was nothing "good" about the mourning I experienced at the lost of our Jan and as I thought of his wonderful wife who is an inspiration to me, and of their children whom I have never met. I have not spent much time with either of Jan or Magda, but the time I did spend with them at Dzogchen Beara in Ireland in 2009 connected us. The time they spent with my Mom just before Jan's death connected us even further.

It was a shock, a punch in the stomach, an ache that will be mourned and remembered. I have no other words.

The Edge

I have been thinking about “the edge” recently. That place where what you believe, and maybe even hope for, becomes eclipsed by what is. Sometimes this may seem like a good thing and sometimes, not. I am thinking about a dear friend who just months ago retired from her work and was trying to come to terms with “what now?” Then, she started coming down with debilitating migraine headaches and what was believed to be a hernia that turned out to be cancer. Healthy, vibrant, full of promise just a few months ago and now in the hospital, in critical care fighting for her life. It can happen that fast, and it gives me pause.

Stopping to think about a work trip I am about to take to the Arctic National Wildlife Refuge in northern Alaska, one of the most desolate wildernesses left on our planet, and how going out “there” brings me closer to my friend in the hospital, and closer to us all, as we live out our human conditions. We are fragile, and we are going to die someday and that is hard to talk about- who wants to think about that!

But as I do consider it here and now, I feel my heart open. I feel the strength of my spirit wake up and look deeply into that seeming void, and there, I catch glimpses of life, of real living… on that edge, where the view can get terribly clear, and be terribly beautiful.

As we each struggle with our own facts of life, I feel blessed that I have connected with other brave souls, spirits, and mortals like you, who find your selves here- sharing the reality of our being.

For me, it is in this sharing that makes living all the richer and softens some of that edge.

Great Sadness

Jan Marissens

Today I am grief stricken by the unexpected and tragic loss of my great and gentle friend, Jan Marissens. He will be remembered by all who knew him, his family, friends and many who were graced to have met him through the Love, Loss, and Forgiveness Project.

I have no words at the moment, it is hard to move or even breathe. My sister tells me to move forward with the life I still have in me. And so with this life, and a heart ripped open, I send love to all of you.

The Un-Dead

This is one of those rare years when the Western Christian and Eastern Orthodox Easter celebrations fall on the same day. The news media, ever alert these days to the gathering of crowds in the middle east, report that it is creating a bit of choas in Jerusalem. Extraordinary crowds of pilgrims seek to retrace the Via Delorosa or stand within the Church of the Holy Sepulcher as Sunday's light dawns. Mass movements need to be carefully choreographed. Yet, though swept along with the crowd, each pilgrim is on an individual journey: to consider and better comprehend the permeability of the boundary between life and death. Half a world away, we can ponder with them.
Theologians use the term "resurrection"; more simply we ask, "Can the dead live?"
The scientist within wants to insist that dead is dead and that the siren song of denial must itself be denied. I visit the tombs of my father, mother, sister, aunts, uncles, friends and no stone is rolled back. They are where I saw them last-- laid to rest--undisturbed--that's it--finis! Why then, even as I stand there, looking at their names and dates inscribed in stone, do they all seem so alive within me?
I suspect that for others as well as myself, the dead are not so dead either. There is a portion of my consciousness where all these familiar folk have set up house. At a moment's lapse, I am through their door. I see them, they speak, even dialogue with me in tones I recognize and in settings I have experienced. Close my eyes in sleep and they are likely to meander through my dreams, sit there alongside as I relive my day, offering their unsolicited opinions. They seem as influential as ever, perhaps even more so. When I am awake, I seem to be their vehicle of expression, adopting their habits, employing their attitudes, indulging in their emotions. Like the cats who snuggle into bed with me at 4:00AM, I love them dearly, but crave my own space.
We are far more than the sum of our genes and influences. Deliniating one's own particular parameters of spirit and self is necessary and worthy work. Thankfully, Love, Loss and Forgiveness makes that work a deliberate conscious process. Confrontations and conversations that might have happened [had not circumstances and human frailty intervened] are given expression and hearing in safe settings so that we are freed to focus on the life we live rather than the life we might have lived. In a sense, the permeable boundary is re-crossed. Grateful for what we have been bequested, we move onward toward greater self-appreciation and self-responsibility. And that feels very much like becoming un-dead.